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Buddha is a title used in Buddhism for anyone who has discovered their enlightenment (bodhi), although it is commonly used to refer to Siddhartha Gautama, the historical founder of Buddhism.
Generally, Buddhists do not consider Siddhartha Gautama—who lived from about 623 BC to 543 BC, and attained bodhi around 588 BC—to have been the first or the last Buddha.
From the standpoint of classical Buddhist doctrine, a Buddha is anyone who rediscovers the Dharma and achieves enlightenment, having amassed sufficient positive karma to do so.
There have existed many such beings in the course of cosmic time. Hence, Gautama Buddha is one member of a spiritual lineage of Supreme Buddhas going back to the dim past and forward into the distant future.
His immediate predecessor was Dipankara Buddha, and his successor will be named Maitreya.
Buddhism recognises three types of Buddha, of which the simple term Buddha is normally reserved for the first type, that of Samyaksam-buddha (Pali: Samma-Sambuddha).
The attainment of Nirvana is exactly the same, but a Samyaksam-buddha expresses more qualities and capacities than the other two.
The historical Buddha seems to have presented himself not as a god or savior, but as a teacher capable of guiding sentient beings out of samsara.
Nevertheless, many forms of Buddhism do recognize savior-type figures. The technical differences between Buddhas, bodhisattvas, dharmapalas (protector deities), yidams ("tutelery deities"), and "gods" (Sanskrit deva, Tibetan lha) often blur in practical devotion.
Nonetheless, all are seen within the mainstream Buddhist context as being empty of inherent existence, a quality no theistic religion would ascribe to its "god".
Certain teachings of the Buddha in a number of Mahayana sutras, however, vigorously oppose the idea that even the Buddha (in his ultimate Dharmakaya mode) is not truly and eternally Real (see "Eternal Buddha" section below): according to this less widespread doctrine, only the realm of samsara has no enduring essence, whereas to assert the same of the Buddha is to commit a grave offence and to stray dangerously from the path of authentic Dharma (see Nirvana Sutra).
The awakened bliss of Nirvana, according to Buddhism, is available to all beings—although orthodoxy holds that one must first be born as a human being. Emphasizing this universal availability, Buddhism refers to many Buddhas and also to many bodhisattvas - beings committed to Enlightenment, who vow to:
(from the Nikaya view) postpone their own Nirvana in order to assist others on the path, or
(from the Mahayana view) secure Awakening/Nirvana for themselves first and thereafter continue to liberate all other beings from suffering for all time.

From Wikipedia

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Image took inside one of the thousands temple of Bagan.

*Scanned image*