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Photographer’s Note

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The Dangs is a hilly forested area in south east Gujarat – home to four/five main tribes the most prominent of which are the Bhils. The man in the picture was brought to meet with me and I filmed part of a 2 hour ceremony which he showed me around death rites - I also interviewed him. That night I spent nursing my daughter through a high fever - from which I thought she might die. I sponged her down until the morning came and she stabilised. That morning began the outward process of an illness which so very nearly led to my death, which, at the critical moment, was accepted with equanimity. Was I ‘called back’? My wife sent a fax to the place where I was – out of the blue from England – at that very moment.

Now when I look at this man's eyes it has a profound effect . It instantly reminds me of mortality. I am not sure strictly whether to call him a bhagat or bhavo but from my current understanding, my interview with him and the things that he showed me I think I have used the term correctly. His eyes tell me.

Below is an extract based on the work of Dr D H Koppar on the arts of the Dangs Tribes.

The Bhagat

The bhagat, as in so many tribal societies, occupies a key role as priest and medicine man, the shaman of the tribe, the human link between the mundane and the profound, everyday life and the supernatural. He, (and they are always male), acts as a guide, healer, friend and philosopher of the people, he seeks to protect them from evil and the wrath of the gods.

His role has been and in some cases still is of supreme importance in a social milieu where superstition and magic and dread of supernatural powers maintains the people round ‘the magic circle of prayers, rituals, offerings and sacrifices’. He is a man of god, the ‘broker’ between the adivasis and their gods. To become a bhagat is not an easy thing and it is not a role for anyone in the tribe. There is rigorous training and the aspirant must dedicate themselves to a godly life. This is a man who must know well the beliefs, expectations and psychology of his people.

The faith of people in the bhagat is equally as vital. He is the averter of evil, the namer of the witch, the exorcist and the one who will heal both body and soul. Even the impact of modern medicines and doctors in the villages have not seen the loss of this role. He is still the one who invokes the intervention of gods in the affairs of the people. The anthropomorphic images of gods, wherever they are seen, in wood, clay or stone and the variety of wall drawings are all his creations.

As the possessors of the wealth of knowledge of their forefathers many bhagats are conservative in their belief that things were better in past times and that the tribal ancestors were closer to the spirits and the gods than the current population. They would like to re-capture the spirit of those days.

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Additional Photos by Kev Ryan (KevRyan) Gold Star Critiquer/Gold Star Workshop Editor/Gold Note Writer [C: 1849 W: 195 N: 5088] (22422)
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